The Enmity Will Come To An End

I have been spending a lot of time recently in the book of Isaiah. Most people seem to be intimidated by this book of prophecy, simply because it is prophecy, and it can be hard to comprehend. But taking the time to understand it is worth it.

Snake

As you get to know this book, you frequently come across little nuggets of Bible knowledge that stun you in their connectedness to the rest of the Bible.

That happened to me this morning.

My favorite passages of Scripture are found in the early chapters of Genesis. I love creation science, and studying the earliest parts of biblical history is one of my favorite things to do.

As you know, the Curse found in Genesis three is where sin entered into the world, and mankind fell. As a result, God pronounces the Curse on Adam and all mankind, on woman and childbirth, and on the serpent. You can see a part of this in Genesis 3:14-15:

Memorize Scripture: Philippians 2:7-8

Paul quotes what is quite possibly an early Christian hymn in this second chapter of his letter to the Philippians. This hymn speaks of Christ becoming nothing and suffering on the cross.

Look at this week’s part of this passage in Philippians 2:7-8:

Philippians 2:7-8

In the first couple of verses in this poetic piece of the chapter, Paul stresses that Christ was equal with God. But he also stresses Christ’s humility, and in these verses, we see just how far that humility took him… All the way to the cross!

There are several actions that Paul states Jesus took in this process of humility. Let’s take each in turn:

Made himself nothing

Jesus voluntarily emptied himself of all of his rights as a part of the Godhead. He poured himself out totally for our sake. The depths of this we will never know this side of eternity, since we cannot fathom the mind of God in its entirety. But it is sufficient for us to know that he left everything he had for you and me.

Memorize Scripture: Philippians 2:5-6

After encouraging the Philippian believers, and us, to live with humility, Paul gives the ultimate example of humility in Jesus Christ.

Take a look at this passage in Philippians 2:5-6:

Philippians 2:5-6

What better incentive to humility than the example of our Lord himself? This is the example Paul gives as he stresses this attitude for the believers in Philippi. In fact, the term “attitude” may be a little weak. A more literal rendering would be “mindset.” The thought is similar to the final verse of 1 Corinthians 2, where Paul states that we have the “mind of Christ,” although the Greek term used is different.

What Paul is saying here, in effect, is that we are to have the same mind as Jesus, in humility and in focus.

What follows has been debated for ages. Some believe that Paul writes the following verses, a poetic expression or hymn of worship. Others believe that Paul is quoting a more ancient source, an early hymn from before the date of Philippians, in the early 60s AD.

The language and structure are different than the rest of Paul’s letters, indicating that he may not have been the original author. However, the point of this passage is what matters, especially in light of Paul’s thoughts in chapter two.

In this first verse of the Christological hymn, there are two main sections.

Memorize Scripture: Philippians 2:3-4

As Paul moves into chapter two of his letter to the Philippians, he writes perhaps the most practical and much needed exhortation in the New Testament. His words here set up the comparison to Christ that will come in the following verses.

You can see this for yourself in Philippians 2:3-4:

Philippians 2:3-4

Paul gives this practical instruction in the form of two negative terms followed by one positive term. This, in turn, is followed by a very practical example of how to do this, carrying on the thought of verse three.

All of this is in anticipation of the examination of Christ’s own humility, which is to come in the next few verses, quite possibly an old hymn that Paul uses to display this quality of Jesus.

But here, Paul specifies that we are to take emulate Jesus, by avoiding these negative qualities, and taking on the positive.

Negative Number 1 – Selfish Ambition

First, Paul states to do nothing out of selfish ambition. This is the spiritual sickness that rests in the heart of the church, potentially bringing its downfall. Paul uses this same word in Philippians 1:17, describing the divisiveness of his enemies. Here, it means more in line with petty squabbles and arguments. It is self-seeking, arrogant, and focused on nothing outside of one’s own self.

Memorize Scripture: Philippians 2:1-2

As Paul wrapped up the first chapter to his letter to the believers in Philippi, he encouraged them to stay positive and have a good attitude in the midst of struggles. As he begins the second chapter, he describes just what that kind of attitude looks like.

Take a look at this week’s passage in Philippians 2:1-2:

Philippians 2:1-2

Paul’s focus as he begins this section of his letter is both encouragement and unity. If the Philippians have the same priorities as Paul does, then they should be striving towards the same goals. Since the Philippian church was facing opposition from external sources, which Paul mentioned in the previous chapter, in verse 27, these believers needed to draw themselves together for the sake of the gospel.

Since his focus is unity, he gives in this passage four motivations that the Philippians need to share. The old NIV doesn’t translate the word “therefore,” although it is there in the Greek. The newer NIV gets this right. That word links this text back to the struggles the Philippians were facing from without, and the connection is that they needed to focus on unity from within.

The four motives in verse 1 are followed by four results in verse 2. Let’s look at each in turn:

A Beautiful Mess

We are studying through Paul’s first letter to the Corinthians at our church right now. Let me tell you, that church was a mess!

Beautiful Mess

A lot of times, I hear people say that they want to get back to the way the church was in the first century. And while the church in the book of Acts is a great model, and definitely something to strive for, the church in Corinth wasn’t living up to that image. In fact, it was pretty messed up.

The believers in the church in Corinth were not behaving as believers should. They were suing each other. They were arguing with each other over petty things. They were disrupting the flow of worship during their services. They were treating others with disregard and disrespect. They were divisive and not living in unity. They were tolerating immoral sexual relationships within their midst. They weren’t tithing. They were no longer preaching the gospel.

They were, simply, a mess.

But as you read Paul’s letter to this new, fledgling, church in Corinth, you see a few things that are stunning in their beauty. And by the end of the letter, it is amazing.

Memorize Scripture: Philippians 1:29-30

Back in verse 27, Paul encouraged the Philippians to conduct themselves in a worthy manner. In these final two verses of chapter one, the reason for that becomes very clear.

You can see it for yourself in Philippians 1:29-30:

Philippians 1:29-30

The Philippian believers needed to conduct themselves in a manner worthy of the gospel of Jesus Christ. But why? Paul explains why here. It is because they will experience the same struggles that Paul is facing.

Let’s look at these verses phrase by phrase.

For it has been granted to you – It is no accident that the Philippian believers will experience persecution and suffering. God has ordained it. The word “granted” is rooted in the same word as grace. Paul is making a bold statement here: the Philippian believers have been graced with the opportunity to believe, and to suffer because of it. That indicates that suffering is not something to be avoided at all costs. As uncomfortable as it may be, it serves a very important purpose in the life of the believer, both in Philippi and today.

On behalf of Christ – This identifies the Philippian believers with Jesus, as it does for us. We are not only called to suffer with him, but for him.