Do Not Fret

How To Avoid Worry And Find Security In God

Psalms 32-37 are often called the “Security Psalms.” This is a series of psalms of David, written at times in his life when he had to rely on God for his his security, and not on his own efforts.

Do Not Fret

Our natural inclination when things get crazy is to worry about the outcome. It’s human nature. And although the Bible commands us to avoid it, we find that hard to accomplish most of the time. Worry is ultimately a lack of trust. We see our own inability to control things, and we fret over them, knowing that we can do nothing about it.

Psalm 37 is the final portion of this series of Security Psalms, and is one of the most poignant. In it, David addresses our inclination to worry, and then gives us an alternative.

David was often faced with troubling enemies. He was pursued by Saul before he became king, and faced threats from multiple foreign nations during his reign. He also faced a threat that came from his own son, who attempted to take the kingdom from him in rebellion. David had to rely on God for his sense of security.

In Psalm 37, we can see his trust in God come through clearly.

First, David assures us that the prosperity of our enemies is short lived, and that their fall is self-evident in their own nature. The wicked are their own worst enemy. But in stark contrast, the way of the righteous is secure, because it is established by God, and he provides safety to those who follow him.

Seeing Christ In The Book Of Job

One of the most intriguing aspects of the book of Job is that God steps in and takes part in the discussion. This is unique in the pages of the Old Testament, at least in this fashion. And it provides some good insight into the nature of God’s character and activity on behalf of men.

Job

God shows up to the discussion between Job and his friends. And when he does, he gives quite a speech, so long that it covers five chapters in Job, chapters 38-42.

Right away, we can see the infinite contrast between the knowledge and power of God, and those of man. God decides to answer Job’s complaint. But he does so in an unexpected fashion: he speaks out of the whirlwind. Job 37:1-2 seems to give some foreshadowing of the storm in which God appears, as Elihu speaks to Job. Perhaps the storm was on the horizon. The whirlwind is often used as a symbol of judgment. Out of the midst of the whirlwind, God answered the challenge of Job, and shows that if man cannot explain everything in God’s natural creation, how can man, then, hope to understand everything about God’s moral creation?

Job’s cry has been heard. “Let the Almighty answer me!” he called out in Job 31:35. God now answers out of the storm. Perhaps Job didn’t expect God to hear and answer. His cry seems to be one of desperation. Perhaps he regrets it. Perhaps he didn’t think it through, and just uttered it under his breath. Matthew 12:36 states: But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment.

The Genre Of The Book Of Job

I have always been intrigued by the book of Job. It is one of the oldest books of the Old Testament, although some have tried to place it as late as the period of the Second Temple. But either way, it is a fascinating book.

The Book Of Job

Job is the first of the books found in the poetry and wisdom section of the Old Testament, along with Ecclesiastes, Psalms, Proverbs, and the Song of Solomon. It is a series of poetic conversations between Job and his friends, sandwiched between two shorter sections of prose, that describe the setting and the conclusion of the events contained within the rest of the book.

As poetry, Job a very interesting piece of literature. Hebrew poetry does not have meter or rhyme, like the poetry of English, or most other modern, western languages. Rhythm is not achieved by repetition of similar sounds, as it is in rhymed verse; and not by rhythmic accent as in blank verse, but rather by the repetition of ideas. This is called parallelism, and is found throughout the poetical literature of the Bible. Take Psalm 9:9 for example:

The Lord also will be a stronghold for the oppressed,
   A stronghold in times of trouble…

Parallelism is called synonymous when the thoughts are identical, as in Psalm 9. It is antithetic when the primary and the secondary ideas are in contrast, as in Psalm 1:6:

For the Lord knows the way of the righteous,
   But the way of the wicked will perish.

And it is considered synthetic when the thought is developed or enriched by the parallel, as it is in Job 11:18:

Then you would trust, because there is hope;
   And you would look around and rest securely.

And Job is filled with example after example of parallelism, which is interesting in itself. But when it comes to classifying just what kind of poetic literature Job is has been vigorously contested throughout the years. Here are few of the different forms that have been suggested by scholars.

The Enmity Will Come To An End

I have been spending a lot of time recently in the book of Isaiah. Most people seem to be intimidated by this book of prophecy, simply because it is prophecy, and it can be hard to comprehend. But taking the time to understand it is worth it.

Snake

As you get to know this book, you frequently come across little nuggets of Bible knowledge that stun you in their connectedness to the rest of the Bible.

That happened to me this morning.

My favorite passages of Scripture are found in the early chapters of Genesis. I love creation science, and studying the earliest parts of biblical history is one of my favorite things to do.

As you know, the Curse found in Genesis three is where sin entered into the world, and mankind fell. As a result, God pronounces the Curse on Adam and all mankind, on woman and childbirth, and on the serpent. You can see a part of this in Genesis 3:14-15:

Reading The Old Testament

Have you ever really taken the time to read through the Pentateuch, the first five books of the Old Testament? Have you done so recently?

Bible Study

A lot of the time, when I encourage people to read the Bible, they begin with Genesis. That’s a great place to start, and it has a lot of incredible and foundational history laid out through its pages. Once they finish with Genesis, they move on to Exodus. Again, there is a tremendous amount of history found here.

But then they hit Leviticus and Numbers. These books are filled with tedious information about Jewish feasts and festivals, sacrifices and censuses, the tabernacle and the distribution of the Promised Land.

It is easy to get bogged down and lost in these books, and feel discouraged about continuing to read through the Bible.

I encourage people to not give up. There is a lot of incredible information found in the books of Leviticus and Numbers!

At our church, we are studying through the Bible, one book at a time, during our Wednesday evening programming. We just finished Leviticus and have moved into Numbers. But what we discovered as we studied Leviticus, and are finding as we go through Numbers, has been nothing short of amazing.

Book Review – 1 Enoch: The Hermeneia Translation

1 Enoch:  A Hermeneia TranslationI’ve long had a fascination with the early chapters of Genesis, and the early earth history that they contain. Almost everything I’ve ever read centered around these chapters is centered upon the text themselves.

However, early Judaism has several traditions concerning those early centuries that are not found in the book of Genesis. Although these documents date much later than early Genesis, they point back to those times and contain some very interesting information. One such document is 1 Enoch.

This document plays an important role in early Judaism, and several scrolls containing this document were discovered at Qumran. Most of the document is dated to the last three or four centuries before Christ. Because of the distance from the time of Genesis, and the life of Enoch, their authorship is suspect enough to deny them entrance into the canon of the Old Testament.

However, the traditions and stories that they contain shed a lot of light on ancient Jewish thought on Genesis and the lives that formed the first few centuries of human history after creation.

Book Review – 1 Enoch: The Hermeneia Commentary, Volume 1

1 Enoch:  A Hermeneia CommentaryI recently received a translation of 1 Enoch, along with the first volume of a new commentary from Fortress Press. I have to say, I’m pretty impressed with the level of scholarship evident in these volumes. I’ve never had the opportunity to use anything from Fortress Press before this, and I found this commentary to be pretty exhaustive.

As in my review of the translation itself, I discovered a lot of information in this ancient Jewish text that shed some light on how Judaism has viewed and handled some of the early history from the book of Genesis. While I disagree in some of the interpretations that the book of 1 Enoch draws, the translation and commentary seem to be spot on.

Based on the life of Enoch, from the fifth chapter of Genesis, but written during the intertestemental period, 1 Enoch gives some good insights into Jewish thought and theology. And this is only the first volume of the commentary. From what I have on hand, and when you add the second volume into the mix, this creates a very exhaustive and well-researched study tool for the ancient document of 1 Enoch.