Tag Archives: Spiritual Growth

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Think On These Things… Whatever Is Right

Paul’s third word in his list of what we should dwell on is fairly vague. He calls us to think on what’s right. But what does that mean, exactly? What is “right”?

Whatever Is Right...

Paul has already given us some direction by instructing us to think about things that are true and things that are noble. His third category is things that are right.

My first impression was that this is the opposite of things that are wrong, and while that leans in the right direction, it doesn’t fully grasp the meaning of this word.

Looking at other translations, the word “right” is replaced with the word “just”. But that word is somewhat hard to define as well.

Just what does Paul mean when he says that we are to think about what is right?

In the Greek, the word in question is dikaios. It’s most basic definition is a sense of being straight, describing something that is just or righteous, being in accordance with God’s compelling standards.

But how do we fit that into our daily lives?

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Memorize Scripture: 1 Timothy 3:16

In conclusion of chapter three, Paul quotes a fragment of what appears to be an early hymn. While there is some discussion about the meaning of these phrases, the beauty and reverence of these six lines is evident.

Look for yourself in 1 Timothy 3:16:

1 Timothy 3:16

Paul refers again to the “mystery.” This is a subject he has already addressed in verse 9, when he wrote of the “deep truths of the faith.” The same word is used in both cases. But what mystery? The mystery of our faith is God’s redemptive work in Jesus, which wasn’t seen in earlier days, but which has now been revealed in Christ. This godliness is, in a very real way, the basis of Christianity.

The next portion of this passage describes this mystery of godliness. It is almost certainly a portion of an early hymn, based upon the structure and flow of the six lines. However, there are a few pieces which aren’t completely clear as to their meaning.

Also, the dynamics can change as well, depending upon where you divide the passage. Is it three stanzas of two lines each? Or two stanzas of three lines each? Most of the commentaries I examined are divided on this issue, with a few even suggesting several different scenarios.

My inclination is to see this as two stanzas of three lines each, enabling us to see something of this mystery.

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Classic Bible: My Favorite Passages From Amos

This is part of the Classic Bible: Favorite Stories & Passages series. Read more from the series!

Have you ever wondered why many people don’t seem to read much of the prophecy book of the Old Testament? I have. And I wonder if those people have any idea of what they are missing.

Level

The books of prophecy can be intimidating, I understand that. They are written in poetic form, and address people and events that seem far removed from life in the twenty-first century.

But nothing could be further from the truth!

These books are full of incredible passages, passages that proclaim God’s promises and presence to his people, both in ancient times and now.

Take the book of Amos for example. This short book begins by announcing judgment upon eight nations. Six of those nations surrounded Israel, and God was proclaiming punishment on them for their oppression upon other people. The seventh nation listed was the nation of Judah, with whom Israel shared a close cultural and national heritage.

But the eighth nation listed was Israel, not because the oppressed other peoples; Israel oppressed her own people and was guilty of a grave injustice.

Amos is believed to be one of the earliest prophets to write, and his book is dated to the eighth century BC, along with Hosea, Isaiah and Micah. This was a time of great prosperity for the nation of Israel, and they were at peace with their neighboring nations. But blessing and prosperity can soon degrade into complacency and corruption. This is the climate into which Amos writes.

Even though much of this book details God’s judgment upon these nations for their oppressive ways, there are sparks of light that shine through, giving us a glimpse of God’s ultimate plans.

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Memorize Scripture: 1 Timothy 3:14-15

As Paul wraps up chapter three, he states in detail the purpose of his letter to Timothy. This reflects his desire to briefly put into perspective his instructions to this point. In chapter two, he dealt with concerns in worship, and in chapter three, he discusses some concerns in church leadership. All of these seem to stem from his initial remarks concerning the false teachers Timothy needed to correct.

You can see the passage for yourself in 1 Timothy 3:14-15:

1 Timothy 3:14-15

Paul begins by stating that he anticipates a visit to Timothy in the near future, but he is writing all of this in case that can’t happen as planned. Since Paul is planning for that contingency, it seems likely that his visit might be delayed. That can happen in ministry; often our plans don’t go as we wish because God has something different in store that we haven’t seen.

Paul gives his instructions in case of this delay so that Timothy will have something to base his teaching on for the church in Ephesus. In the next few words, Paul uses three different phrases to describe the church.

The first phrase he uses is “God’s household.” This idea plays a pretty significant role throughout 1 Timothy. This flows naturally from the concept that God is Father, and Christians are brothers and sisters together in this household.

The next phrase shifts the focus slightly to “the church of the living God.” This seems to take the idea to the next level, and connects the church to the “living God.” A living God is in direct contrast to the dead gods of the Gentiles or the misrepresented God of the false teachers.

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The Importance Of Routine

This is part of the series How To Develop A Daily Routine. Check out more from the series!

Developing a good routine is one of the most important parts of my day to day life. It can be a crucial element to being as effective as possible.

But routine can be detrimental, too. It can become a rut if you’re not careful.

Desert Ruts

This was made very evident to me over the past few weeks. You may already know, I just moved my family from the Gulf Coast of Florida to southern Missouri to take the lead minister role at Cabool Christian Church. This is a very exciting time for me, as a minister, and for my family, not only as we start a new ministry, but start a new type of ministry. I’ve been a minister to teens for more than two decades, and making the transition to the lead role in a church comes with a new learning curve.

But the process of making the ministry change, both from youth to preaching, and from Florida to Missouri, has caused some significant upheaval in our lives.

I have a pretty typical routine that I adhere to most days. The past several weeks have been difficult, simply because the familiar routine hasn’t been there.

Here are a few of the elements that occur in my morning routine on a daily basis, almost without fail. My morning starts with a cup of coffee, brewed in my Chemex, once I get to the office. While the water is heating, I boot up my computer and pull out my iPad and journals. Once the water is hot, and the coffee is brewed, I sit at the desk, and read the days’ passages from my Bible reading plan, usually using the Logos app on my iPad. When I finish my general reading, I turn to the passage I’m writing. On a normal day, I handwrite several verses from whatever book I’m currently working through, usually eight to ten or so, in my Journible. While I am writing these verses, I watch for things that stand out to me from the passage, with an eye to what God may be trying to teach me for the day. These I list out in my journal, along with other thoughts and prayers. All of this usually takes me around an hour or so.

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Memorize Scripture: 1 Timothy 3:12-13

In this week’s passage, Paul wraps up his instructions concerning deacons, repeating some of the same directions he gave concerning elders, and then shares some encouragement for those who serve in this capacity.

Take a look at the passage in 1 Timothy 3:12-13:

1 Timothy 3:12-13

Paul returns to the discussion of deacons, after departing from it for a moment to address the woman’s role. He repeats the same injunction he gave concerning elders: they must be the strong leader of a well managed family. They must be a committed husband, and as the NIV2011 put it, “faithful to his wife.” Domestic orderliness and parental control are as essential for the deacon as they are for the elder, and Paul uses identical phrases as in verse 2 and verse 4.

Paul finishes off this section of his letter by offering a promise to those who lead well: they will receive an excellent standing and great assurance in their faith.

By “excellent standing,” Paul is undoubtedly referring to one’s standing before God, although it could refer to the deacon’s influence and standing in the church and community.

“Great assurance” conveys the idea that the leader has the courage and confidence to stand before God in his faith, as well as stand before his community and speak of his faith.

Both of these blessings are built upon the foundation of their faith in Christ Jesus.

Though Paul’s instructions for elders and deacons are detailed and specific, and even somewhat difficult to interpret in light of our cultural changes since Paul’s time, they set the standard high for leaders in the church to be servants to others and people of integrity. It can be no other way.

Do you have any final questions concerning the roles of elders and deacons? You can leave your thoughts in the comments section below.

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Memorize Scripture: 1 Timothy 3:11

As Paul continues his discussion of deacons, he inserts a very puzzling statement into the middle of his instructions. He addresses women, but it’s very unclear just what he means.

You can find the passage in 1 Timothy 3:11:

1 Timothy 3:11

Paul refers to women right in the middle of his discourse on deacons. But just who are these women? Are they the wives of deacons, as the NIV suggests? Or is a separate class of servant leaders being identified here, such as “deaconess”? The Greek word for woman used in this passage can be translated as either “woman” or “wife,” depending on the context of the passage. So understanding Paul’s intent here is difficult.

The problem is complicated by the placement of this statement. Paul places this sentence right in the middle of his qualifications for deacons; it is sandwiched on both sides by the discussion. While the structure of the sentence is similar to that of verse eight, the verse remains vague.

Deacons (verse 8) vs. Women (verse 11)
Worthy of respect / Worthy of respect
Not double-tongued / Not malicious talkers
Not indulging in much wine  / Temperate or sober

As you can see, there are striking similarities. But just who is Paul talking to? Is he giving instruction to the wives of the deacons, or women who serve as deacons?